The ancient city of Ibadan witnessed a firm reassertion of tradition, law, and authority on Monday as the Olubadan of Ibadanland, His Imperial Majesty, Oba Rasidi Adewolu Ladoja (Aruse I), openly declared that open cattle grazing would no longer be tolerated within Ibadanland.
From the historic Olubadan Palace at Oke Aremo, the monarch’s message was unmistakable: open grazing is illegal, prohibited, and unacceptable in Ibadanland and across Oyo State.
The warning came after a crucial meeting between the Olubadan-in-Council and executive members of the Ijaye Farm Settlers Association, a gathering prompted by growing concerns over the persistent movement of cattle through farmlands and residential areas despite existing laws banning the practice.
In a statement issued shortly after the meeting by the monarch’s Chief Press Secretary, Chief Solomon Ayoade, Oba Ladoja expressed deep displeasure that open grazing continues to thrive in defiance of state regulations and community norms.
“Open cattle grazing is not only illegal but also expressly prohibited in Ibadanland and Oyo State in general,” the Olubadan declared, emphasizing that the era of looking the other way has come to an end.
Beyond the legal implications, the monarch underscored the social and economic damage associated with open grazing—ranging from destruction of farmlands to rising tensions between farmers and herders. He stressed that Ibadan, as a rapidly expanding metropolitan city, cannot afford practices that threaten peace, safety, and agricultural productivity.
Oba Ladoja further warned that violators of the ban would face prosecution, making it clear that enforcement would no longer be selective or symbolic. According to palace sources, traditional institutions will work closely with relevant government agencies to ensure full compliance with the law.
The meeting also served as a platform for dialogue, with the Ijaye Farm Settlers Association urged to embrace lawful and modern livestock management practices in line with state policy.
As the Olubadan spoke, his stance resonated beyond the palace walls, reinforcing the role of traditional rulers as custodians of order and moral authority.
In the words of many observers, the message was simple yet powerful:
“Olubadan bi gomina ipinle kan — e se Kabiyesi, fori ade o.”
A king whose authority speaks with the weight of a governor, standing firm for peace, law, and the future of Ibadanland.
